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Mandu-Monsoon Heavens



In India you always have an option. It is so big that if something is happening somewhere, quite the opposite is happening somewhere else! For instance, the monsoons don't pour over the whole of India at the same time. And there are some places that they studiously avoid. Then, there are some places in India that are really at their best in the monsoon.


The preferred monsoon retreat of the Mughal Emperors was Mandu. For one thing, Mandu is far from the coast. It does not have the sort of sluicing rain that inundates some of our sea-board destinations. Moreover, Mandu is on a plateau in our Central Indian state of Madhya Pradesh. Regardless of how much it rains, the water pours off in streams and silver threaded waterfalls that, apparently, gives it a sort of designer magic that no designer, but nature, can replicate. And finally -- and this is a big plus -- many of the monumental buildings of Mandu have been fashioned to use this play of water and rain-heavy thunder clouds to superb effect.


Mandu is most closely associated with its ruler, Hoshang Shah, who founded the Ghuri dynasty, in 1401. His descendants, and his successors, the Khaljis, added to the manly assertiveness of the town. You'll get an inkling of what you should expect in Mandu when you are driving through the sub-montane lands that lead up to the plateau. Rising out of the tangles of scrub vegetation are no-nonsense, four-square, staging posts for horse mounted messengers, and guard houses. Some of them have domes which look rather like the qullas, or foundation caps around which some turbans are tied. Then the road winds up and pierces the edge of the escarpment through a succession of massive gates. It is only then that one enters the hamlet of Mandu flowing through the old monuments. The living hamlet and the well preserved ruins now form a seamless whole and it is virtually impossible to see where one ends and the other begins.


There are over 40 monuments to chose from. But if you have limited time then there are some you absolutely should not miss. The Jami Masjid should be your first port of call.

According to the Archaeological Survey of India, it is "by far the most majestic building in Mandu .. it is said that the builders had designed it after the great mosque in Damascus." The best view of this monument can be had from the Ashrafi Mahal rising in front of it. Do, however, go inside. Wander around, examine the decorations on the lintel of the doorway, the jali (filigree) screens and the curious little domes of the prayer hall. We believe that they are acoustic devices to amplify voices and absorb echoes.


Move on then to the tomb of Hoshang Shah: a massive, four-square, monument with a huge dome. There is an inscription on the right jamb of the door saying that, of the four architects who came here in 1659, one was Ustad Hamid who was involved with the building of the Taj Mahal in Agra.


We find two other monuments particularly attractive. The first is the Jahaz Mahal, the ship palace: an enormous pleasure-pavilion set between two lakes. Near it is the unusual Hindola Mahal: the so-called swing palace. Its a large hall supported by sloping buttresses which, presumably, resembled the supports of a swing. According to local legends, both the Jahaz and Hindola Mahals were popular with the Mughals who had parties here on monsoon evenings.


The Mughals, possibly, preferred such sequestered views of the monsoons. We don't. Donning raincoats with hoods, we climb down the steps of the Nilakantha Palace, a Shiva temple, stand at the edge of the escarpment, and watch the clouds roiling and thundering, and lightning forking like the incandescent tongues of brazen serpents. A different view is afforded from the verandah of the Tourist Cottages at the edge of a lake: its rather unreal and Never-Never-Landisk as if, should you ever rub your eyes, it would all vanish. Finally, there are the palaces of those star-crossed lovers: Baz Bahadur and Roopamati. The first gives a 360 degrees picture of the rains marching and counter-marching across the plateau. Roopamati's Palace, on the other hand, looks out over the distant river valley of the Narmada. From the pavilion at the end of the terrace of this palace one feels as if one is standing on the prow of a great ship, surging through a rising sea of clouds, with water streaming away in cascades as you ride the swell of your imagination. Its a heady feeling.


If, however, the delights of rising mists and falling water and are not quite your cup of tea; if you prefer something drier, starker, crystal clearer, then head for the high, rainless, magnificently austere mountainscapes of Leh in Ladakh, which, in turn, is in our state of Jammu and Kashmir. Its in the rainshadow area of the Himalayas and, we were assured that, it seldom even snows here though the mercury plunges way below zero in the frigid winter. In summer, which is May through July, the air is bracing, the sky is clear and the voice of the tourist is heard in the land.


Most people fly into Leh, rest a day or so to let their lungs and hearts grow accustomed to an altitude of 3,536 meters, and then set off on a stroll-a-bit-jeep-a-bit tour of all that there is to see.


Amble through the town, exchange smiles with the vegetable sellers, banter with the trinket and souvenir shops and munch on cakes and pastries bought from local folk who have learnt their art from homesick European bakers.


Then grab a bucking-bronco of a wild jeep-cab and do the palaces-museums-monasteries round.


You might feel as if you've ridden in a rodeo after you cover the 16 km drive to Shey Palace. But it is worth it. Built in 1633, all the Kings of Ladakh were, by tradition, born here and, according to our driver, the future of the baby prince was predicted by looking into the mirror-bright reflections of the Palace in the lake at its feet. `Shey', apparently, means `mirror' in Ladakhi. Inside the palace is a two storey high gilt bronze Buddha built by Nepalese craftsmen for the Muslim mother of a Buddhist monarch in the 17th century.

Trudge down from Shey and drive on to the monastery of Thiksey: its buildings cluster like swallows nests on a hillock rising out of a plain. Its a fair climb up so don't rush it. Take your time, pause frequently to look around. You are standing at the suture, the dividing line, where the sub-continental wedge of peninsular India stitched itself onto the mass of Eurasia. Thiksey is built around a courtyard. To one side of this open space is a new shrine housing a powerful golden Buddha. An older shrine, on the other side, is fairly dark and contains some interesting images of Mother Goddesses said to be over 500 years old. When the non-theistic faith of the Buddha merged with the old and shamanistic Bon religion of Tibet to evolve into Lamaism, the reverence to powerful goddesses, the manifestation of psychic abilities, began to play a major role in the religion of this area.

If you have the time, you can immerse yourself in the deep mysticism practised in the many monasteries of Ladakh, but even the most casual of visitors makes it a point to see the famed monastery of Hemis tucked away among rocks and concealing poplars. There are a number of shrines around the great courtyard, all of them of considerable interest. Some scholars even believe that Hemis holds ancient documents which speak of the hidden years of Jesus Christ. Hemis, however, it best known to tourists because of its colourful festival held in July. At this time, monks perform their traditional dances to celebrate the birth anniversary of the monastery's founder, the Indian missionary Padmasambhava.


We also make it a point to visit the Stok Palace: home of the former rulers of Leh. Their museum holds the personal collection of their family: beautiful tankha hangings, a sword twisted like a pretzel by the super-human strength of a man in a religious trance, genuine dzi stones whose eye-like markings are said to ward off evil, and a priceless royal headdress encrusted with 401 turquoises,


One of the many pleasant things about Ladakh seems to be the blurring of social barriers. The difference between the headdress of a queen and that of a commoner is not as great as that between a crown and a cloche hat. Commoner Dolma, who lets out rooms to tourists, also had a perak studded with turquoises.


And if we needed further proof of this egalitarianism, we found it in a willow grove at the foot of the palace hill. Here, a prince led his people in an archery contest. And then he joined them in a slow, and graceful, dance through the cool and shifting shadows of the trees.


That evening, however, we could not discern any blue blood among the pounding contestants in a fierce game of Ladhkhi polo.


In this strenuous sport, in the rarefied air of Leh, it doesn't matter who you are but what you are made of.


That, in short, is the ultimate test of an enjoyable holiday in the monsoon haven of Leh.




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